Friday, July 14, 2006

Thoughts from Parshas Pinchas

In this week's parsha, right after sheini, the Torah is delineating the bnei yisrael that were on the verge of entering into eretz yisrael, broken down by sheivet and family. When the Torah gets up to Dasan VaAviram, the Torah refers to them as kri'ei ha'eida. However, in the Torah it is written with a vuv not a yud, so it could/would mistakenly be read kru'ei. Interestingly, in Parshas Bamidmar, when the Torah enumerates the nesi'im, it refers to them as kru'ei ha'eida but it's spelled with a yud not a vuv, so it could/would mistakenly be read kri'ei ha'eida.
Interesting juxtaposition.
I heard a great answer from Harav Herschel Schechter. I just hope I quote it correctly.
The difference between kri'ei and kru'ei is that kri'ei implies that they were called or summoned by individual(s) and kru'ei means they were called or summoned by more, by the eida as a whole. We can perhaps understand the difference as follows. Dasan and Aviram felt of themselves that they were called by the entire congregation. The Torah records their mistaken thought, which is why it is written referring to them as kru'ei, but in reality it was their own individual calling and therefore we read it, the correct way, kri'ei.
By the nesi'im it was just the opposite. In their own minds, they were small, acting on their own, kri'ei, however, we read it correctly, kru'ei, they were acting on behalf of all of klal yisrael.
I also had the thought that by the nesi'im kru'ei was written with a yud in the middle, because yud signifies Hashem. They acted with Hashem always on their minds and at the center of all of their actions. Dasan and Aviram on the other hand, did not act in the way that Hashem would have wanted them to and therefore even though they should have had a yud in their description, the Torah omits the yud, as if to illustrate this fact to us. (This was my own thought, so feel free to rip it apart.)

It's important for us to realize our self worth, but not let it get to our heads. We need to act big but think of ourselves as small.
Good Shabbos!

6 Comments:

Blogger FrumGirl said...

While your dvar torah is superb I also must comment on your pics that keep getting better and better! Have a great shabbos!

July 14, 2006 7:17 PM  
Blogger Neil Harris said...

Great pshat. Of course, I'm reading it after Shabbos. It reminded me of a great footnote from the Rav Dessler biography (page 72, footnote 50) "Rabbi Yerucham Levotitz, the quintessential Kelm product, once commented on the Mishnah in Eruvin 80a, in which Rabbi Yehoshua paskens that a loaf of bread, no matter how small, is suitable for eruv chatzeros, but a piece of bread, no matter how large, is not: "One sees from this that shleimus is preferable to galus."

Rabbi Meir Chodesh, Mashgiach of Hebron Yeshiva and a product of Sladboda, however, once observed that a person can have every limb perfectly formed and still be a midget."

July 16, 2006 11:18 PM  
Blogger socialworker/frustrated mom said...

I love the pics.. Very nice dvar torah.

July 17, 2006 9:54 AM  
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